http://www.huffingtonpost.com/2008/05/14/einstein-letter-belief-in_n_101626.html
not according to this.
This is a rather poor article, Andrea, the author/blogger gives a totally one sided view of Einstein. Einstein wrote:
"I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind."
"I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason."
(Einstein 24 April 1929 responses to Rabbi Herbert S. Goldstein: "Do you believe in God?)
He also wrote:
"It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it." (Albert Einstein, 1954, The Human Side, edited by Helen Dukas and Banesh Hoffman, Princeton University Press)
and,
"What separates me from most so-called atheists is a feeling of utter humility toward the unattainable secrets of the harmony of the cosmos." (Albert Einstein to Joseph Lewis, Apr. 18, 1953)
and,
"The religion of the future will be a cosmic religion. It should transcend personal God and avoid dogma and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things natural and spiritual as a meaningful unity. Buddhism answers this description. If there is any religion that could cope with modern scientific needs it would be Buddhism." (Albert Einstein)
and,
"I'm not an atheist. I don't think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws. Our limited minds grasp the mysterious force that moves the constellations. I am fascinated by Spinoza's pantheism, but admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things."
(Interview 1930 in G. S. Viereck's book Glimpses of the Great)
and,
"But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image:
science without religion is lame, religion without science is blind." (Albert Einstein, 1941)
